| 18. You and I�blackout
 
 They put a tube into me yesterday and sedated me with an 
            injection of temazepam, a tricyclical hypnotic. They cut polyps out 
            of my colon using an electrical current. Last night I fell into 
            waking nightmares. The horrors of the past were reawakened; this 
            morning I feel like I'm coming down from a binge of narcotics and 
            hallucinogens. I know where I don't want to be. I'm glad I'm here 
            and not there. Those periods that are totally lost�the 
            blackouts�still haunt me. You're visiting Bob Adamson in Balmain. You've brought a friend from 
      Perth, Jason, who has been sleeping on the floor of your room in the 
      Cross. He is sick of you and your girlfriend fucking while he's in the 
      room. You tell them they're all bastards and that you're going to leave 
      for Queensland. You run out into and crash out in a park. Your girlfriend 
      finds you and takes you back to Bob's. He gives you Serepax and says: 
      that'll help calm him down. Now, it's years later and you're going through 
      withdrawals and have been up at the white bunker on the Hawkesbury. You've 
      been up all night reading poetry and are strung out. Bob gives you a 
      packet of Serepax. You go back to your place in the Cross and eat the 
      whole packet. You lose two days, and when you eventually come to, it's in 
      a ditch, bleeding. You phone Bob and Juno, and Juno asks if you've had a 
      chance to speak with Don Walker, the brother of a close friend. You can't 
      remember, and know you've just got to get on a plane back to Perth. You're touring outback New South Wales with another poet. You've just 
      done a photo shoot for a local newspaper, a radio session for the ABC, and 
      a reading for the Wagga Wagga Writers Writers. That's their name. You're 
      back in your room after drinking heavily and turning down the offer of a 
      threesome. You eat a handful of valium and pass out and your poet friend 
      tells you the following day that he rang the hospital. You fly out of 
      Wagga and gradually make your way back to Perth. The dams like holes into 
      parallel universes. The countryside so familiar and yet different. Western 
      Australia is a different country and you know this now. As a child you went with the family mushrooming in the horse paddock 
      every year. Back then the mushrooms grew to the size of dinner plates. 
      This was either said or was how you saw them. They were rich and abundant 
      and you wondered why more weren't damaged by the horses. Sitting on the 
      back of the saddle, holding onto your oldest cousin around the waist, you 
      imagined he was mentally connected with the horse, side-stepping the 
      silvery caps of the mushrooms. Over the years the yields diminished. 
      People would say, quietly, that it was the spray. The search area widened 
      and the mushrooms were picked soon after erupting from the earth�it was as 
      if the air decayed them faster than before. Still, knives in hand, we'd 
      cut the stems and fill the buckets. Down at Happy Valley my brother and I 
      would collect sacks full. This is grazing land and the filament structures 
      below the ground tend to remain intact. Rhizomic empires. You're cold and 
      poor, so a thick mushroom soup boosts you for days. Every second bite 
      crunches with grit from gills and caps. 
      "Out there..." out there where sheep dungcollates and top-dressed soil exudes
 decomposing nitrogen, where under-rings
 filigree networks of sensitivity
 uneasy as roundup drifts from firebreaks
 and first rains stimulate filaments;
 where THE LAND does its urge thing,
 conscious of literary precedent,
 all that nudge and mystery
 and primal aching: clair de lune,
 the push-button radio astronomy
 with calling occupants precision
 in the blur of the between-seasons
 evening�and yes, I'm afraid they DO believe it;
 and yes, pink and grey and loud despite
 a chill setting in: you know what we've
 been reading. So, mushrooms
 stem-severed and bagged, gills riddled
 with field krill, rise to the less-pressured
 waters, that is, out of the light-starved
 trenches, rotting in sacks already bruised.
 The disc plough wastes no time
 before cutting in, breaking systems
 of mycelium, night growth and industry.
 Decay feeds and is bled: the freelancing
 narratology of marketing boards.
 There are many Cambridges. The gown Cambridge which is all 
      decoration�the rituals that keep it together and maintain its public 
      profile are only a diversion. Its intactness remains because there is a 
      town which it is not. There are the estates, there is Mill Road, there are 
      the homeless shelters. The horse-chestnut trees have been introduced. The 
      place is a construct. In College, with the surveillance cameras and 
      mock-monastic social structure, you can feel safe. What was before is no 
      longer relevant. You can bury yourself in work. A steady stream of 
      visitors comes through�reading, lecturing, performing. You interact with 
      them and then retreat. Both sides feel intact. It's about intactness. X's and Y's house was an island. Of retreat, of Doctor Moreau. You'd 
      get marooned there for days. You'd maroon yourself. The run out into the 
      outer suburbs to score, the retreat into a space where every drug victim 
      in town would end up, at least once a week. The narrative threads moved in 
      and out of each other. Like clockwork, but only if you accept that time is 
      programmatic randomness. A death, a new face. All part of it. X was a 
      Calvinistic pagan. He accepted his lot, there was no changing it. "You see 
      people who spend their whole lives saving and saving and the end of it 
      they've lost the lot. Not this guy, it's all gone up my arm and is safe. 
      It's who I am." You cook vegan pizza for the family and the drop-ins. They 
      like it. The Cult's "She Sells Sanctuary" pumps out of the stereo in the 
      background. People talk about it as critics would talk about a rendition 
      of Alkan. In the end though, it's all about profit and loss. Here, the 
      market economy is at its most effective. People come and go... The plough sticks in the heavy earth. The top paddock has a long run 
      from east to west. You follow the fence lines by the top bush, keeping the 
      plough guide wheel in its rut. The sun is bright and cold. The pitch of 
      the tractor's engine varies with the density of the soil. The disks cut 
      and cast the chunk ribbons of earth aside at an angle. A wedge-tailed 
      eagle settles on a wandoo. They're rare now. You recall one being shot 
      when you were a child. It's illegal to shoot them now. I am part of everything I've written. I cannot hide behind text. You 
      cannot hide. And yet I am nothing to the reader. I am not relevant. The 
      text is not me nor does it belong to me. This is the contradiction that 
      keeps me writing. Death is everywhere in my work and yet I celebrate life. 
      I have chosen to live. My pastorals are dark because the occupation and 
      consumption of the environment is a dark practice. The wells are poisoned 
      because the act of making them is violent. An old man waiting to go into 
      the endoscopy unit says that he can understand why people are protesting 
      against the International Monetary Fund and the World Trade Organisation. 
      Why people in Seattle and London are saying enough is enough. "It's all 
      for the rich," he says�and you can tell he's not hard up. Accent is an 
      investment in Britain. "Problem is that you get one or two anarchists in 
      the mix and the whole thing turns into something else. It gets violent. 
      They make chaos." But I'm an anarchist and deplore violence. I deplore the 
      power that arises out of apportioning money, out of "doing the right 
      thing" by those who have less than we do. In the Guardian yesterday 
      a group of anarchists were interviewed about television via an anarchist 
      homepage on the web. One of them said: "I don't like a lot of the 
      programmes that are on at the moment. This Who Wants To Be A 
      Millionaire seems to have got the nation stunned, but I think it's 
      lame; very tired and quite depressing. I had a theory�only famous people 
      should apply to be on it. The nation would be in uproar�the rich getting 
      richer�and it would show up the programme for what it was." Where is home now? If they stopped the pumps the fens would flood. If 
      the work of the Dutch drainage engineer Sir Cornelius Vermuyden had never 
      been, this might be a wilderness of ducks and eels and water. The fen 
      people would still retain their dialect and ways. Or maybe not. Maybe 
      change would have come internally, left to itself. The wetlands of Perth 
      are disappearing, Nyoongahs fight for urban space and are thwarted at 
      every turn. Every government agency is racist, no matter what they say. On the goldfields of Kookynie, my grandmother would wait for her dad to 
      come home from the South Champion Mine. The house they lived in had 
      earthen floors and white-washed hessian walls. At night they'd hear the 
      dingoes howl and sometimes the Afghans would come into town with their 
      camel trains, carting water from Niagara dam. There was a pub on every 
      corner and the Salvation Army did Christmas picnics and sing-alongs. My 
      grandmother's mother had come from Gaffney's Creek in Victoria, and her 
      family from Scotland via New Zealand. They were from strongly Protestant 
      stock. My grandmother's father would die of miner's disease in Wooroloo 
      sanatorium. I reviewed Frieda Hughes's book Wooroloo earlier this 
      year. Her art studio burnt down and she saw foxes in the fields. For her 
      it's a place where family physically disconnects though it lives in the 
      shadows, in swirls of paints, in words. For me it is a place where old men 
      died slow deaths, where my grandmother visited and retold as memory. She 
      remembered particular things�the shutters, the smells, a pack of cards on 
      the corner of a table. Before she dies she tells me stories of Kookynie. 
      She remembers her childhood in detail. I am convinced she remembers every 
      hour. Every plant�the rare flowerings, the geranium grown against the 
      odds. 
      The Garden For years after they'd leftturnips would appear�
 each season the townsfolk
 heading down for the woody
 harvest. For a while
 it was as if the town
 had one up on the desert,
 but the lineage weakened,
 likes the mines failing,
 the hotels drying up,
 the creek thinning,
 the gardeners leaving town
 and the desert
 rescinding.
 Geranium
 You plant a cuttingand wait�investing
 the dry red soil
 with all the water
 you can spare.
 In the shade
 it grows with the heat.
 As if it's too good to be true,
 you become anxious�
 almost wanting
 it to finish,
 to have spent
 its time�as it would
 even in a perfect climate,
 surrounded by
 a variety of species.
 The Dam
 To drownin a dry place
 doesn't bear
 thinking about.
 The long dam
 they used for races,
 the Salvation Army
 picnicking with the children
 nearby, singing
 and clapping hands,
 kicking up a din,
 smothering the shrieks
 of bewilderment
 as Mr Cram dived
 and jammed his head
 between the rocks,
 his blood spreading
 out into the dead calm
 of the dam, the heat.
 Niagara
 They named it in hopethat it would yield the greatest
 of riches. The name was not
 a metaphor for gold.
 It signified the huge
 shift of water
 over the Falls.
 But it wasn't to be,
 and water remained brackish
 and expensive�
 the town's wealth siphoned off�
 the mines crackling
 underfoot like parched
 circulatory systems.
 My grandmother remembered the Irish on the goldfields. Catholics were 
      people who wouldn't go into her church. "If she won't come into my church 
      I'll be damned if I'll go into hers." Her daughter�my mother�would marry a 
      man from an Irish family, one in which the Catholic and Protestant were 
      constantly at odds. They left Ireland because of "strife". In me lives all 
      of this. I am married to a Catholic. My daughter goes to both churches. I 
      believe in everything and nothing. My grandfather was a teetotaller. Back in London, his father, drunk, 
      had thrown himself under a train in front of his small son. He'd been an 
      artist. Great Aunt Minnie sang at La Scala. My grandfather won a gold 
      medal for violin, left England at the age of twelve with his mother and 
      sister, and arrived in Perth to become a signwriter, and life member of 
      the East Perth Football Club. The landscapes of Wheatlands and Happy Valley have become mixed in my 
      mind with the grounds surrounding Churchill College. The fields, the 
      mushrooms. Just behind the observatory, animal research is in full swing. 
      You can smell slaughter days. And Cambridge is the heart of the biotech 
      industries. It's a place of potential patents. As the drums of chemicals 
      roll off the trucks and railway carriages back in Western Australia, the 
      word profit floats high into the atmosphere and lodges in what's 
      left of the ozone layer. Somebody shoots a dugite out in the middle of 
      nowhere because its relative might bite someone in their backyard on the 
      edge of the city. The borders are confused and yet the surveyors return 
      again and again to make sure things are in the right place. This is the longest I've been in one place since I was a kid.   |